The Tragedy of the Commons: Working During Holidays and Why Thanksgiving Almost Didn’t Happen
I will never work during the Christmas holidays again. Not after what happened last year.
I was looking forward to the end of the year. A big deadline had passed, and my expected workload involved quantitative modeling, which was both manageable and enjoyable (this is nerdy stuff that I really like). Best of all, the office would be quiet since most people left for vacations.
With everything looking rosy, it seemed like I would be getting a mini-vacation too.
But my expectations started to change as the office emptied out. Although most projects were on hold, managers asked the leaving workers to find a backup worker who was in the office, just in case a client request arose. And that’s where I came in. I was assigned a good amount of backup work because I was one of two entry-level employees staying around.
As more of my peers left, I was slowly called upon by managers of various projects. The requests were small, like collecting data or researching documents. But the work added up, and it was not fun to work late-nights in an empty office. And I ended up not being able to manage all of it, as I ultimately had to work on New Year’s Day to wrap up the extra assignments.
In all of this, my work quality probably suffered because my mood and motivation were both impaired.
I do not blame any individual manager or coworker for my unpleasant experience. I could collectively blame all of them, but that is not fair either. I really blame the situation that I happened to fall into. Economically speaking, it’s really more of a tragedy than anything else.
The Tragedy of the Commons
What happened was that I ended up being a shared resource among many people who had incentive to get me to work.
Although each manager had legitimate and small requests, I was on the short list of options and chosen for lots of work. The collection of tasks caused me to feel overworked. In turn, my work quality suffered across the board. If the situation had escalated, I might have gotten so angry that I would quit my job. (I’m exaggerating for illustration–I would not leave my job because of a short burst of work).
This example illustrates a game theory concept called the tragedy of the commons. The term applies to any situation where a commonly shared resource gets overused to the detriment of all players, like how overfishing can deplete a pond of fish. The tragedy is that each participant means well, but the collective actions damage a valuable resource.
There are many applications of the tragedy of the commons–here’s a great blog post about many of them.
But my favorite example involves Thanksgiving.
The First Thanksgiving
John Stossel explains the tragedy of the commons in this interesting article (thanks Glenn):
Because of sharing, the first Thanksgiving in 1623 almost didn’t happen.
…
When the Pilgrims first settled the Plymouth Colony, they organized their farm economy along communal lines. The goal was to share everything equally, work and produce.
They nearly all starved.
Why? When people can get the same return with a small amount of effort as with a large amount, most people will make little effort. Plymouth settlers faked illness rather than working the common property. Some even stole, despite their Puritan convictions. Total production was too meager to support the population, and famine resulted. Some ate rats, dogs, horses and cats. This went on for two years.
Oh, this is too juicy. Pilgrims stealing? Eating rats and dogs? Where was this information during my U.S. history class?
But we know that the Pilgrims ultimately came up with a solution:
The people of Plymouth moved from socialism to private farming. The results were dramatic.
“This had very good success,” Bradford wrote, “for it made all hands very industrious, so as much more corn was planted than otherwise would have been. … By this time harvest was come, and instead of famine, now God gave them plenty, and the face of things was changed, to the rejoicing of the hearts of many. … ”
Because of the change, the first Thanksgiving could be held in November 1623.
What Plymouth suffered under communalism was what economists today call the tragedy of the commons. But the problem has been known since ancient Greece. As Aristotle noted, “That which is common to the greatest number has the least care bestowed upon it.”
About the Solution
As Stossel’s example illustrates, the tragedy is a result of improper incentives. Under sharing, good land can be wasted because no one has reason enough to care for it. Under self-interest, good land will be efficiently used and preserved. And by extension of the invisible hand, the whole economy will coordinate to use the resource efficiently.
Stossel explains that property rights were the necessary tool to induce self-interest for the Pilgrims.
What is the analogy to work in the office?
On the job, my quality work output is the shared resource among managers. Property rights would amount to me being assigned solely to a specific manager and only taking work from that person. That manager would make sure that I am taken care of to maximize my work output during my employment.
I applaud that my office tried some version of property rights. The people I worked most closely with on big projects–my peer mentor and my managers–tried to preserve my work balance and work quality.
But they were overruled when others requested work and no one else was around. There is no practical way to implement and enforce a “work property right” in an office setting where workers will need to be shared.
Unfortunately, this means the tragedy of overwork will continue during the holidays for those that stick around. So if you are stuck in the office during the holidays, I wish you the best and hope you are not called to fill-in for too many people.
I’ll send you my regards in a postcard–from my vacation, of course–since the office is the last place I will be.
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